Results for 'William J. Buchanan'

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  1.  20
    Interagency data exchange, privacy protection and governance architecture for Information sharing across domains.William J. Buchanan, Lu Fan, Omair Uthmani & Burkhard Schafer - forthcoming - Artificial Intelligence and Law.
  2.  31
    " I am Spartacus"–privacy enhancing technologies and privacy as a public good.Zbigniew Kwecka, William J. Buchanan & Burkhard Schafer - forthcoming - Artificial Intelligence and Law.
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  3.  12
    A New Multistage Encryption Scheme Using Linear Feedback Register and Chaos-Based Quantum Map.Adel R. Alharbi, Jawad Ahmad, Undefined Arshad, Sajjad Shaukat Jamal, Fawad Masood, Yazeed Yasin Ghadi, Nikolaos Pitropakis & William J. Buchanan - 2022 - Complexity 2022:1-15.
    With the increasing volume of data transmission through insecure communication channels, big data security has become one of the important concerns in the cybersecurity domain. To address these concerns and keep data safe, a robust privacy-preserving cryptosystem is necessary. Such a solution relies on chaos encryption algorithms over standard cryptographic methods that possess multistage encryption levels, including high speed, high security, low compute overheads, and procedural power, among other characteristics. In this work, a secure image encryption scheme is proposed using (...)
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  4.  20
    Moral Progress for Evolved Rational Creatures.William J. FitzPatrick - 2019 - Analyse & Kritik 41 (2):217-238.
    Allen Buchanan and Russell Powell have developed a rich ‘biocultural theory’ of the nature and causes of moral progress (and regress) for human beings conceived as evolved rational creatures with a nature characterized by ‘adaptive plasticity’. They characterize their theory as a thoroughly naturalistic account of moral progress, while bracketing various questions in moral theory and metaethics in favor of focusing on a certain range of more scientifically tractable questions under some stipulated moral and metaethical assumptions. While I am (...)
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  5.  20
    A Social Practice Prioritarian Response to Allen Buchanan’s The Heart of Human Rights.William J. Talbott - 2017 - Law and Philosophy 36 (2):121-133.
    Allen Buchanan’s ‘The Heart of Human Rights’ addresses the moral justification of the international legal human rights system. Buchanan identifies two functions of the ILHRS: a well-being function and a status egalitarian function. Because Buchanan assumes that the well-being function is sufficientarian, he augments it with a status egalitarian function. However, if the well-being function is utilitarian or prioritarian, there is no need for a separate status egalitarian function, because the status egalitarian function can be subsumed by (...)
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  6.  54
    Diagnosing Economic Realisms.William J. Zanardi - 2010 - Journal of Macrodynamic Analysis 5:56-68.
    In response to the previous article and its invitation to functional collaboration, this essay identifies two competing versions of economic realism and uses the functional specialty dialectic to diagnose the origins of these different versions. Four Nobel laureates in economics (Friedman and Buchanan, Sen and Yunus) supply two sets of competing views of rational agency and economic realism. .
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  7.  15
    Roderick D. Buchanan. Playing with Fire: The Controversial Career of Hans J. Eysenck. xi + 475 pp., illus., bibl., index. Oxford/New York: Oxford University Press, 2010. $79.95. [REVIEW]William Tucker - 2011 - Isis 102 (3):585-586.
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  8.  39
    Philosophy of Religion.William J. Wainwright (ed.) - 1998 - Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, (...)
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  9.  23
    Situated Action: A Neuropsychological Interpretation Response to Vera and Simon.William J. Clancey - 1993 - Cognitive Science 17 (1):87-116.
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  10.  56
    Human Dignity-Centered Business Ethics: A Conceptual Framework for Business Leaders.William J. Mea & Ronald R. Sims - 2019 - Journal of Business Ethics 160 (1):53-69.
    This paper is a contribution to the discussion of how religious perspectives can improve business ethics. Two such perspectives are in natural law of antiquity and recent Catholic social doctrine and teaching. This paper develops a conceptual framework from natural law and CSD/T that business leaders can adopt to build an ethos of humanistic management. This “Human Dignity-Centered” framework fills the gap between time-tested Christian norms and contemporary firm-leaders’ concrete needs. “Human dignity” is used as a rhetorical device to convey (...)
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  11.  88
    What is a Computer? A Survey.William J. Rapaport - 2018 - Minds and Machines 28 (3):385-426.
    A critical survey of some attempts to define ‘computer’, beginning with some informal ones, then critically evaluating those of three philosophers, and concluding with an examination of whether the brain and the universe are computers.
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  12.  6
    Model construction operators.William J. Clancey - 1992 - Artificial Intelligence 53 (1):1-115.
  13.  16
    The Early Career of Nicole Oresme.William J. Courtenay - 2000 - Isis 91 (3):542-548.
  14.  17
    Covenant and causality in medieval thought: studies in philosophy, theology, and economic practice.William J. Courtenay - 1984 - London: Variorum Reprints.
  15. Religious experience and religious pluralism.William J. Wainwright - 2000 - In Philip L. Quinn & Kevin Meeker (eds.), The philosophical challenge of religious diversity. New York: Oxford University Press.
  16. Meinongian Semantics and Artificial Intelligence.William J. Rapaport - 2013 - Humana Mente 6 (25):25-52.
    This essay describes computational semantic networks for a philosophical audience and surveys several approaches to semantic-network semantics. In particular, propositional semantic networks are discussed; it is argued that only a fully intensional, Meinongian semantics is appropriate for them; and several Meinongian systems are presented.
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  17. Contemporary ethical issues in labor-management relations.Robert S. Adler & William J. Bigoness - 1992 - Journal of Business Ethics 11 (5-6):351-360.
    Numerous labor-management issues possess ethical dimensions and pose ethical questions. In this article, the authors discuss four labor-management issues that present important contemporary problems: union organizing, labor-management negotiations, employee involvement programs, and union obligations of fair representation. In the authors view, labor and management too often view their ethical obligations as beginning and ending at the law''s boundaries. Contemporary business realities suggest that cooperative and enlightened modes of interaction between labor and management seem appropriate.
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  18.  9
    Competing religious claims.William J. Wainwright - 2004 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Malden, MA: Wiley-Blackwell. pp. 220–241.
  19.  45
    Mysticism and sense perception.William J. Wainwright - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 257 - 278.
  20.  21
    The Presence of Evil and the Falsification of Theistic Assertions.William J. Wainwright - 1969 - Religious Studies 4 (2):213 - 216.
  21.  10
    the Academic and Intellectual Worlds of ockham.William J. Courtenay - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 17--30.
  22.  23
    The correspondence of Thomas Dale (1700–1750).William J. Cook - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):232-243.
  23.  15
    Antiqui and Moderni in Late Medieval Thought.William J. Courtenay - 1987 - Journal of the History of Ideas 48 (1):3.
  24.  5
    Clinical Ethicists: Consultants or Professionals?William J. Winslade - 2014 - Journal of Clinical Ethics 25 (1):36-40.
    John H. Evans’s views on the multiple roles of healthcare ethics consultants are based on his claim that bioethics is a “distinct profession” that has a “system of abstract knowledge.” This response to Professor Evans disputes both of his claims. It is argued that clinical ethicists are consultants but not professionals. Their roles as consultants require more than one abstract form of knowledge (principlism). Instead, clinical ethicists rely upon a variety of ethical perspectives and other skills to help resolve conflicts (...)
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  25.  72
    Athletic Perfection, Performance-Enhancing Drugs, and the Treatment-Enhancement Distinction.William J. Morgan - 2009 - Journal of the Philosophy of Sport 36 (2):162-181.
  26.  3
    Introduction.William J. Wainwright - 2005 - In The Oxford handbook of philosophy of religion. New York: Oxford University Press.
    The introduction offers a brief account of the history and nature of philosophy of religion with particular attention to the complex developments of the past 400 years. Diverse aims of and approaches to philosophy of religion are distinguished, and suggestions are offered for the future.
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  27. Is Necessary Existence a Perfection?William J. Wainwright - 1988 - Noûs 22 (1):33-34.
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  28.  13
    Kc Anyanwu.William J. Wainwright - 1985 - International Philosophical Quarterly 25 (3).
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  29.  29
    Morality And Mysticism.William J. Wainwright - 1976 - Journal of Religious Ethics 4 (1):29-36.
    Stace and others maintain that mystical consciousness reveals the identity of selves and, therefore, provides a justification for altruism. Zaehner argues that some types of mystical consciousness apparently reveal the identity of such opposites as good and evil, and Danto holds that mystical consciousness involves a transcendence of all distinctions, including moral distinctions. Thus, for both Zaehner and Danto mysticism undercuts morality. The author attempts to show that these positions are defective and suggests that there are no important epistemic or (...)
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  30.  16
    Natural Rights.William J. Wainwright - 1967 - American Philosophical Quarterly 4 (1):79 - 84.
  31.  20
    Robert McKim: Religious ambiguity and religious diversity.William J. Wainwright - 2003 - Faith and Philosophy 20 (4):500-504.
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  32.  16
    The initiation of glycogen synthesis.William J. Whelan - 1986 - Bioessays 5 (3):136-140.
    The claim that glycogen contains protein was first made exactly 100 years ago and has been the subject of contention ever since. It has now been established that rabbit‐muscle glycogen contains a covalently bound protein of Mr 37,000, present in equimolar proportion to glycogen. The protein, named glycogenin, is joined to muscle glycogen via a novel linkage involving the hydroxyl group of tyrosine, a fact of possible significance in the light of insulin's message being transmitted by tyrosine phosphorylation. The protein (...)
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  33.  15
    Certain counterexamples to the construction of combinatorial designs on infinite sets.William J. Frascella - 1971 - Notre Dame Journal of Formal Logic 12 (4):461-466.
  34.  20
    Modern art and social responsibility.William J. Norton - 1940 - Journal of Philosophy 37 (12):325-332.
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  35.  86
    Quantum theory and neuroplasticity: Implications for social theory.William J. Long - 2006 - Journal of Theoretical and Philosophical Psychology 26 (1-2):78-94.
    Quantum theoretical developments in physical science challenge the foundational assumptions of both realist and constructivist social paradigms. Furthermore, when quantum metaphysics is coupled with biological, neuro-scientific discoveries that the brain regenerates and reprograms itself throughout life in response to environmental challenges and the force of attention and will, the result is a different picture of human nature and the social behavior that is possible, ethical, and scientifically plausible than that suggested by either social realists or constructivists. This article explores the (...)
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  36.  32
    Satisficing and Maximizing: Moral Theorists on Practical Reason - Edited by Michael Byron.William J. Fitzpatrick - 2007 - Philosophical Books 48 (3):281-283.
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  37.  60
    Brady on Recklessness.William J. Winslade - 1972 - Analysis 33 (1):31 - 32.
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  38.  14
    Reply to Brooks.William J. Winslade - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--192.
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  39.  7
    Notes on “Epistemology of a rule-based expert system”.William J. Clancey - 1993 - Artificial Intelligence 59 (1-2):197-204.
  40.  44
    Suggested visual hallucination without hypnosis enhances activity in visual areas of the brain.William J. McGeown, Annalena Venneri, Irving Kirsch, Luca Nocetti, Kathrine Roberts, Lisa Foan & Giuliana Mazzoni - 2012 - Consciousness and Cognition 21 (1):100-116.
    This functional Magnetic Resonance Imaging study investigated high and low suggestible people responding to two visual hallucination suggestions with and without a hypnotic induction. Participants in the study were asked to see color while looking at a grey image, and to see shades of grey while looking at a color image. High suggestible participants reported successful alterations in color perception in both tasks, both in and out of hypnosis, and showed a small benefit if hypnosis was induced. Low suggestible people (...)
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  41.  28
    A Note On Nicolaus Girardi De Waudemonte, Pseudo-johannes Buridanus.William J. Courtenay - 2004 - Bulletin de Philosophie Medievale 46:163-168.
  42.  15
    Between pope and king: the Parisian letters of adhesion of 1303.William J. Courtenay - 1996 - Speculum 71 (3):577-605.
    The confrontation between Philip the Fair and Boniface VIII has long been seen as a major turning point for the medieval papacy, for the rise of national monarchies, and for the political shaping of public opinion in late-medieval France. Philip's campaign to gain and display the support of the clergy, the nobility, and townspeople throughout the realm also generated a large body of documentation, much of which survives today. Although frequently explored and exploited during the last four centuries, the archival (...)
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  43.  13
    Force of Words and Figures of Speech: The Crisis over Virtus Sermonis in the Fourteenth Century.William J. Courtenay - 1984 - Franciscan Studies 44 (1):107-128.
  44.  37
    Professor Scheick Replies.William J. Scheick - 1978 - The Chesterton Review 4 (2):318-321.
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  45.  3
    Radium Girls: Women and Industrial Health Reform, 1910-1935. Claudia Clark.William J. Schull - 1999 - Isis 90 (3):629-630.
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  46.  72
    Spontaneous Generation And Creation.William J. Schmitt - 1962 - Thought: Fordham University Quarterly 37 (2):269-287.
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  47.  5
    The Twilight Harlequinade of Chesterton's Father Brown Stories.William J. Scheick - 1977 - The Chesterton Review 4 (1):104-114.
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  48. Persecution, Extermination, Literature. By Sem Dresden.William J. Niven - 1998 - The European Legacy 3:122-122.
     
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  49.  10
    Bishop Bulter, Moralist and Divine.William J. Norton - 1941 - Philosophical Review 50:650.
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  50.  7
    Nuclear Technologies.William J. Nuttall - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 104–111.
    This chapter contains sections titled: Introduction The Physicists and the Bomb Thermonuclear Weapons and the Cold War Atoms for Peace Deterrence, Détente, 9/11 and Dirty Bombs Nuclear Waste Climate Crisis Conclusion References and Further Reading.
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